employee
Russian Federation
UDC 124
The author considers the problem of changing the ways of moral regulation in the modern world. It is stated that the erosion of the value hierarchy and moral relativization occurring in mass society give rise to the phenomenon of a “partial”, “incomplete” person unable to morally and socially responsible behavior, to spiritual transformation of self. It is shown that culture as a supra-biological program of human activity is reproduced due to the aspirations of people to rise above the natural-animal (proto-moral) state. A suggestion is made that the strengthening of the utilitarian principle in the context of the development of technological civilization is accompanied by the erosion and oblivion of spiritual values, expressed in relapses of barbarism. It has been concluded that humanistic thinking reveals contradictions in the development of human nature and makes it possible to find ways to harmonize the inner world of a person: ennobling manifestations of emotional experiences and restraining destructive motives.
humanism, spirituality, values, free will, morality, activity, ethics of nonviolence, moral conscience
1. Abramenkova V. V. “Sexual Differentiation and Sexualization of Childhood: Bitter Taste of Forbidden Fruit”. Voprosy Psychologii 5 (2003): 103—120. (In Russian). EDN: https://elibrary.ru/UNHZMO.
2. Apresyan R. G. “The Concept of Social Morality”. Voprosy filosofii 5 (2006): 3—17. (In Russian). EDN: https://elibrary.ru/HTEORX.
3. Borzenko I. M., Kuvakin V. A., Kudishina A. A. Humanity of a Human: Fundamentals of Modern Humanism. 2nd ed., rev. and upd. Moscow: Rossiyskoe gumanisticheskoe obshchestvo, 2002. 388 p. (In Russian). B-ka zhurnala “Zdravyy smysl”.
4. Borzenkov V. G. “The Unity of Science and Reduction Problem”. Vestnik Moskovskogo universiteta. Seriya 7: Filosofiya = Moscow University Bulletin. Series 7. Philosophy 4 (2010): 3—23. (In Russian). EDN: https://elibrary.ru/MVRXUV.
5. Borzenkov V. G. “Life and Values. Substantiation of Modern Naturalism Revisited”. Zhizn’ kak tsennost’. Moscow: IFRAN, 2000. 94—110. (In Russian). Filosofskiy analiz osnovaniy biologii.
6. Wojtyla Karol. (Pope John Paul II). Love and Responsibility. San Francisco, CA: Ignacius Press, 1993. 319 p.
7. Zhirnov V. D. “Health as an Anthropological Problem”. Chelovek = Human Being 6 (2002): 32—41. (In Russian).
8. Zen’kovskiy V. V. Psychology of Childhood. Ekaterinburg: Delovaya kniga, 1995. 346, [1] p. (In Russian). Filosofsko-psikhologicheskaya b-ka.
9. Ivanchenko G. V. “Self-Determination of a Person as an Open Project”. Chelovek = Human Being 3 (2005): 5—16. (In Russian). EDN: https://elibrary.ru/HSIKIN.
10. Ilyenkov E. V. Philosophy and Culture: [collection]. Moscow: Politizdat, 1991. 462, [2] p. (In Russian). Mysliteli XX veka.
11. Jonas Hans. Das Prinzip Verantwortung: Versuch einer Ethik für die technologische Zivilisation. 9. Au. Berlin: Suhrkamp, 2003. 426 S. (In German).
12. Kiselyov G. S. “The Meanings and Values of the New Century”. Voprosy filosofii 4 (2006): 3—16. (In Russian). EDN: https://elibrary.ru/HUGUID.
13. Motroshilova N. V. “Barbarism as a Reverse Side of Civilization”. Vestnik Moskovskogo universiteta. Seriya 7: Filosofiya = Moscow University Bulletin. Series 7. Philosophy 4 (2006): 49—65. (In Russian). EDN: https://elibrary.ru/JWZSCX.
14. Razin A. V. Philosophy: study guide for university students at the specialty (direction of training) HPE 030101 (020100) and 030100 (520400) Philosophy. Moscow: Gardariki, 2006. 459 p. (In Russian).
15. Ushakin Sergey. “ ‘Man of Masculine Gender’: Manliness Cases”. Voprosy filosofii 7 (2005): 34—56. (In Russian). EDN: https://elibrary.ru/HRZMMV.
16. Fromm Erich. To Have or to Be? 1976. London: Bloomsbury, 2013. 216 p. Bloomsbury Revelations.



